Joshua 22-24

1. Eastern Tribes Return Home
In this passage, Joshua blesses the tribes who will dwell on the eastern side of the Jordan River - the tribes of Reuben, Gad, and half of Manasseh.  Now as these tribes return to their homes, they build an altar that spurs the rest of Israel to prepare for war against them.  Phinehas (the son of Eleazar) and ten tribal leaders - one for each of the "western tribes" - meet the "eastern tribes" in order to forestall a civil war; it turns out that a great misunderstanding has occurred, and so no blood is spilled.

This is a rather bizarre story; it does illustrate the importance of communication.  Perhaps the eastern tribes should have informed the western tribes of their plans before they built their altar (to serve as a memorial for future generations).  This story also illustrates the zeal for the Lord that prevailed in Israel at that time; any perceived affront to His glory and honor would be immediately addressed in the appropriate fashion - with war being an option.

2. Joshua's Farewell to the Leaders
In this passage, Joshua reminds the leaders of Israel of the Lord's providence in bringing them to their present inheritance.  He exhorts them to hold fast to the Lord and to His Law.  He also assures them that if they turn away from the Lord and intermarry/associate with other nations, the Lord will punish them - via these other nations.

I wonder if the people of Israel were feeling rather complacent after the allocation of the Promised Land; if so, this speech by Joshua was designed to wake them from their stupor and help them focus on God and His covenant with them.

3. The Covenant Renewed at Shechem
In this passage, Joshua reminds the Israelites of all that the Lord had done for them, starting from the time of Abraham.  Given the Lord's providence in bringing Israel to the Promised Land, Joshua challenges them regarding their ultimate loyalties.  The people respond by declaring their allegiance to God, and they refuse to change their minds after Joshua hints at their inability to fulfill their vows to Him.  Thus, Joshua renews the covenant between Israel and the Lord; he commemorates the occasion by placing a stone under an oak tree.

This story implies that the Israelites were experiencing a "spiritual high" after the allocation of the Promised Land.  Perhaps they should have listened carefully to Joshua's hint in verses 19-20 that they would be unable to fulfill their vows to the Lord.  Yet they were probably so ensnared by their spiritual high that they repeatedly declared their devotion to God.

4. Buried in the Promised Land
In this passage, it is noted that Joshua passes away at the age of 110.  Israel continues to serve the Lord faithfully during Joshua's lifetime and that of the elders who outlive him.  Joseph's bones, which had been transported by Israel during their years of wandering in the desert - are buried at Shechem.  Eleazar, the high priest, also passes away.

This is a very natural way to conclude the book of Joshua.  The leaders - both military and spiritual - of Israel have now passed on, and the onus is on Israel to remain faithful to the Lord in their absence.  Of course, the book of Judges will reveal how they did...

Joshua 13-15

1. Land Still to Be Taken
In this passage, the Lord tells Joshua that the Israelites have not fully obeyed His commands; in particular, they have not conquered the land of the Philistines to the south, and they have not conquered the land of the Sidonians to the north. Now the Lord does promise Joshua that He will drive the Sidonians from their land.

I can understand why the Israelites failed to fully obey the Lord's command for them to completely destroy the inhabitants of the Promised Land. If I were an Israelite at that time, my stomach would have churned at the prospect of having to slay pregnant women, infants, and the elderly. Why the Lord determined that the inhabitants of the Promised Land were beyond redemption is an issue that Christians continue to wrestle with.

2. Division of the Land East of the Jordan
In this passage, the land east of the Jordan is divided among the half-tribe of Manasseh, the tribe of Reuben and the tribe of Gad. Manasseh received a fairly large portion of land that included the former kingdom of Og in Bashan. As for the land that formerly belonged to Sihon king of Heshbon, it was divided between Reuben and Gad. It is noted that Levi did not receive an inheritance.

I wonder if the decision by these tribes to separate themselves from the rest of the Israelites caused friction within Israel. Did the members of these tribes feel a strong bond with the other tribes, or did enmity occasionally bubble to the surface?

3. Division of the Land West of the Jordan
In this passage, it is noted that the Levites were allowed to live in towns; they were also given pasturelands for their flocks and herds. Also, the inheritance of the other nine-and-a-half tribes was determined by casting lots.

4. Hebron Given to Caleb
In this passage, it is noted that Caleb, son of Jephunneh the Kenizzite, asked Joshua for the land that the Lord had promised him for his faithfulness 45 years before the writing of this book. Joshua then gave Caleb Hebron as his inheritance.

I definitely enjoyed reading the account of Caleb's acquisition of Hebron - for the obvious reasons. Even though he was 85, he was still raring to drive the Anakites from Hebron and fully claim his inheritance. It is amazing that he still possessed a fighting spirit in his old age - and that he trusted the Lord to carry out the promise that He made 45 years ago.

5. Allotment for Judah
This passage meticulously describes the inheritance of the tribe of Judah. It contains a complete list of the towns that they received - which happened to be in the Negev, the western foothills, the hill country and the desert. It is also noted that Judah could not dislodge the Jebusites from Jerusalem, and so they co-existed at that time. In addition, it is noted that Caleb gave his daughter Acsah in marriage to Othniel son of Kenaz, his brother - since Othniel had captured Kiriath Sepher.

The account of Caleb in this passage was rather humbling, as it appears - based on the note in the sidebar in my NIV Study Bible - that the land that he gave to Acsah and Othniel lacked a source of water. I suppose that we are all forgetful and overlook key details every now and then...